Internetowy Magazyn Filozoficzny Hybris 34 (3/2016)http://hdl.handle.net/11089/200932024-03-28T11:36:16Z2024-03-28T11:36:16ZLanguage Dynamics in the case of an Omniscient in the Jain Literature of Classical Period (5th-10th c. CE)Glinicka, Małgorzatahttp://hdl.handle.net/11089/201972018-02-01T11:21:08Z2016-01-01T00:00:00ZLanguage Dynamics in the case of an Omniscient in the Jain Literature of Classical Period (5th-10th c. CE)
Glinicka, Małgorzata
The article “Language Dynamics in the case of an Omniscient” is the study of the idea of an omniscient person on the basis of the classical Jain literature (5th–10th c. CE) in the context of language materiality, human activity and entanglement of a person into karmic bondage.
2016-01-01T00:00:00ZZagadka TimajosaGrzybowski, Juliuszhttp://hdl.handle.net/11089/201962018-02-01T11:21:01Z2016-01-01T00:00:00ZZagadka Timajosa
Grzybowski, Juliusz
This article focuses around the riddle, which Timaeus asks Socrates. I will therefore deal with troublesome absence of Socrates in troublesome dialogue of Plato’s. I will deal with a riddle and I will try to remember that the riddle is deadly dangerous, at least for those who deal with wisdom, and therefore perhaps especially for philosophers. I will evoke the fragment B 56 of Heraclitus, where we can hear the story about Homer’s death. Briefly: I will be wondering why Socrates is not dead after hearing riddle of Timaeus.
2016-01-01T00:00:00ZThe objective character of virtues in Marsilio Ficino’s Platonic TheologyPapiernik, Joannahttp://hdl.handle.net/11089/201482021-07-08T10:56:51Z2016-01-01T00:00:00ZThe objective character of virtues in Marsilio Ficino’s Platonic Theology
Papiernik, Joanna
Marsilio Ficino did not write a methodical, complete treatise on ethics, but
the ethical questions are discussed in most of his writings, including his
opus magnum entitled Theologia Platonica. The most important sources for
Ficino’s ethical considerations are Platonic and Neoplatonic texts and this
is strongly reflected in Theologia; one of the aspects of this dependence
regards the nature of virtues: they are seen as unchangeable, indivisible
and that is why they are objective. The main purpose of the paper is to
present the objective character of virtues in Platonic Theology by invoking
their definition, role and status with references to Plato’s works.
2016-01-01T00:00:00ZPrzemoc jako konstytutywny element teorii polityczności. Carl Schmitt a tzw. kwestia żydowskaSlováček, PetrRubisz, Lechhttp://hdl.handle.net/11089/201472018-02-01T11:20:48Z2016-01-01T00:00:00ZPrzemoc jako konstytutywny element teorii polityczności. Carl Schmitt a tzw. kwestia żydowska
Slováček, Petr; Rubisz, Lech
Article deals with the relationship between Carl Schmitt’’s political
theory and political theology, which inherently works with the violence
assumption, and the so called jewish question. Author shows the way
the enemy of the political is gradually constructed on the basis of
textual and doctrinal analysis. The core of Schmitt’s enemy construction
depends on the refusal of the philosophical tradition, which assume that
all man are equal as far as they are participating in one common nature
or are in actual or potential possesion of reason. This refusal is the basis
on which the criticism of normativism, for Schmitt in the inter-war
period represented especially by jewish thinkers such as Hans Kelsen, is
built to be after 1933 used in open attack on Jews as such.
2016-01-01T00:00:00Z