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Wolność jako boski fundament człowieczeństwa. Fiodora Dostojewskiego rozważania antropologiczne
(Instytut Filozofii Uniwersytetu Łódzkiego, 2013)
No doubt, freedom is the main topic in the works of Dostoevsky. There
is probably no other artist and thinker who would say about freedom
more - broadly and profoundly describing all its complexity. Freedom
constitutes ...
Werset światła w mistycznej interpretacji Al-Ghazalego
(Instytut Filozofii Uniwersytetu Łódzkiego, 2013)
The verse 35th of the surah 24th of the Quran, better known as Verse of
Light is one of the part of Holy Book of Islam, which was frequently
interpreted by Muslim mystics. Its rich symbolism causes that many
scholars ...
Galicyjski ateusz. Profetyzm, mistycyzm i romantyzm w twórczości Aleksandra (Leszka) Dunina – Borkowskiego
(Instytut Filozofii Uniwersytetu Łódzkiego, 2013)
Using the example of Leszek Dunin Borkowski’s works, the author
presents a form of a dialogue with a biblical source which was literary
prophecy and mysticism. This philosophical basis converted poetic
statement into a ...
O niektórych interpretacjach Eckhartowskiej koncepcji Boga
(Instytut Filozofii Uniwersytetu Łódzkiego, 2013)
The article shows that popular understanding of Eckhart’s God as a
personal God is not confirmed by the analysis of Eckhart’s texts, but
adopted from the most common concept of God. The article presents
three of such ...
Rozumne widzenie Dobra jako jego mistyczne doświadczenie
(Instytut Filozofii Uniwersytetu Łódzkiego, 2013)
The Plato’s mysticism arises from a conviction of an existence of two
realities. The world of phenomena cannot be recognized by a human, it
can only be seen. The whole world of our experience should be put in
brackets. ...
The Labyrinth of Mysticisms
(Instytut Filozofii Uniwersytetu Łódzkiego, 2013)
Pojęcie Boga w Pawła Florenskiego metafizyce wszechjedności
(Instytut Filozofii Uniwersytetu Łódzkiego, 2013)
Pavel Florensky is well-know Russian religious philosopher, famous
above all for his works on orthodox icon, though his thought is
considerably more extensive as it contains original reflections on
theology, philosophy, ...
Uciekinierzy z Aten. Rosyjska filozofia XIX i XX wieku wobec 'niepoznawalności Boga'
(Instytut Filozofii Uniwersytetu Łódzkiego, 2013)
When we analyze the turn of the XXth and XIXth century in the Russian
philosophy we often use the term „silver age” to emphasize its rapid
development during that time. It is well know that the Orthodox Church
with its ...
Znany – nieznany Bóg. Uwagi na temat rozwoju doktryny niepoznawalności Boga u chrześcijańskich autorów od II do VI wieku
(Instytut Filozofii Uniwersytetu Łódzkiego, 2013)
The Fathers of the Church from the beginning of the Christian thought
were under a strong influence of the Greek philosophy which was in
this time understood mainly as the path to unity with the Supreme
Being. Christian ...
Doświadczenie mistyczne w opowiadaniach Alef i Pismo boga Jorge Luisa Borgesa
(Instytut Filozofii Uniwersytetu Łódzkiego, 2013)
In my paper I undertake an analysis of chosen short stories of Jorge Luis
Borges in which the problem of mysticism occupies an important place. I
claim that Borges, whose works are known for covering philosophical
issues ...