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<title>Acta Universitatis Lodziensis. Folia Litteraria Polonica T. 27 (2015) nr 1</title>
<link href="http://hdl.handle.net/11089/10060" rel="alternate"/>
<subtitle/>
<id>http://hdl.handle.net/11089/10060</id>
<updated>2026-04-05T20:58:01Z</updated>
<dc:date>2026-04-05T20:58:01Z</dc:date>
<entry>
<title>Historiozofia zagłady. Uwagi do „Kleopatry i Cezara” Norwida</title>
<link href="http://hdl.handle.net/11089/11931" rel="alternate"/>
<author>
<name>Grabowski, Mateusz</name>
</author>
<id>http://hdl.handle.net/11089/11931</id>
<updated>2018-02-01T11:19:10Z</updated>
<published>2015-01-01T00:00:00Z</published>
<summary type="text">Historiozofia zagłady. Uwagi do „Kleopatry i Cezara” Norwida
Grabowski, Mateusz
The main problem which is analyzed in the article is how Norwid presents the clash of two&#13;
civilizations – ancient Egypt and Rome. In Norwid’s tragedy the death of culture is preceded&#13;
by the death of transcendence – communities which have lost contact with the sacrum are sentencing&#13;
themselves to a slow atrophy, which shall result in the collapse of civilizations. The hecatomb in&#13;
Norwid’s tragedy is evoked by a series of symbols and gestures. The characters of the drama, who&#13;
represent both great ancient nations, become aware by looking into the empty sky that their time is&#13;
coming to the end, their life is only a part of tragic and historic fate. However, their death belongs&#13;
with the Hegelian idea of the development of the spirit in history – ancient world needs to be destroyed&#13;
so that Christianity could take its place.
</summary>
<dc:date>2015-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>„Balladyna”, czyli o próbie karnawalizacji literatury romantycznej</title>
<link href="http://hdl.handle.net/11089/11924" rel="alternate"/>
<author>
<name>Kurska, Anna</name>
</author>
<id>http://hdl.handle.net/11089/11924</id>
<updated>2018-02-01T11:19:06Z</updated>
<published>2015-01-01T00:00:00Z</published>
<summary type="text">„Balladyna”, czyli o próbie karnawalizacji literatury romantycznej
Kurska, Anna
The article presents Juliusz Słowacki’s attempts to free “Balladyna” from the pathos of the patriotic&#13;
form. The poet achieves this by exploiting and confronting diverse strategies: Shakespearean&#13;
and Ariostan irony as well as the carnivalization poetics. Not only do they allow Słowacki to&#13;
expand his artistic freedom, but the drama also breaks free of the cultural shackles of pathos and&#13;
solemnity. Moreover, these strategies make the drama more appealing owing to laughter which violates&#13;
the ‘sacred’ status of a Romantic work. In “Balladyna”, Słowacki offers a carnivalistic formula&#13;
of ‘play-literature’, challenging the stereotypical notions and expectations of the readership and&#13;
striving to revolutionize native art. By means of irony and laughter, the poet distances himself from&#13;
the ideas of Polish Romanticism, creating a new model of a literary work that aesthetically goes&#13;
beyond the 19th century.
</summary>
<dc:date>2015-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>„Tam, gdzie dramat się staje” – „Balladyna” Tadeusza Kantora</title>
<link href="http://hdl.handle.net/11089/11923" rel="alternate"/>
<author>
<name>Skrzypczak, Magdalena</name>
</author>
<id>http://hdl.handle.net/11089/11923</id>
<updated>2018-02-01T11:19:04Z</updated>
<published>2015-01-01T00:00:00Z</published>
<summary type="text">„Tam, gdzie dramat się staje” – „Balladyna” Tadeusza Kantora
Skrzypczak, Magdalena
During World War II, in Cracow, Tadeusz Kantor co-founded the Clandestine Independent Theatre.&#13;
At the same time, he became a leader of a group of the young artists. Because of Nazi occupation&#13;
it was a truly harsh time for art. But still artists organised meetings, during which they discussed cultural&#13;
news, popular ideas, avant-garde art trends etc. Hectic rehearsals took place in private apartments.&#13;
At that time, Kantor decided to re-read carefully and direct “Balladyna” – a great work of Romanticism&#13;
written by Juliusz Słowacki. Even though in the 1940s Kantor was under the influence of avant-garde.&#13;
Abstract art, Russian and German constructivism, Romantic ideas and symbolism were still important&#13;
for him. Therefore he had to find his own artistic expression and that was the right moment for the challenge&#13;
– he rediscovered “Balladyna” and regenerated a Romantic essence in the abstract “entourage”.
</summary>
<dc:date>2015-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>„Pan Hrabia jak Diogenes z latarnią szuka człowieka” – miejsce i rola ciała w kształtowaniu tożsamości bohaterów dramatu „Horsztyński” Juliusza Słowackiego</title>
<link href="http://hdl.handle.net/11089/11922" rel="alternate"/>
<author>
<name>Ciechańska, Magdalena</name>
</author>
<id>http://hdl.handle.net/11089/11922</id>
<updated>2021-06-21T08:28:25Z</updated>
<published>2015-01-01T00:00:00Z</published>
<summary type="text">„Pan Hrabia jak Diogenes z latarnią szuka człowieka” – miejsce i rola ciała w kształtowaniu tożsamości bohaterów dramatu „Horsztyński” Juliusza Słowackiego
Ciechańska, Magdalena
The article is an attempt to interpret one of the most fascinating works of Juliusz Słowacki&#13;
– “Horsztyński” drama. The basis of the interpretation is carnality. The main issue of the article is&#13;
the designation of the role of carnality in the construction of subjectivity of the drama’s characters.&#13;
The article is divided into four sections, whose titles are quotes from the drama. Each of them concerns&#13;
some issues related to the category of carnality: connection of jesters’ appearance with their&#13;
spiritual degeneration, presence and soothing touch, physical suffering, and the relation body-soulspirit.&#13;
Considerations in the article aim to answer the question of the continuity of existence and&#13;
the relation of awareness to the body.
</summary>
<dc:date>2015-01-01T00:00:00Z</dc:date>
</entry>
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