Acta Universitatis Lodziensis. Folia Litteraria Polonica T. 25 (2014) nr 3http://hdl.handle.net/11089/75732024-03-29T05:25:37Z2024-03-29T05:25:37ZDzieciobójstwo w dawnych dramatach szkolnychMieszek, Małgorzatahttp://hdl.handle.net/11089/81492021-09-16T13:12:12Z2014-01-01T00:00:00ZDzieciobójstwo w dawnych dramatach szkolnych
Mieszek, Małgorzata
The article is analysing dramas from school theatres written between the 16th and the 18th century, containing the infanticide motive. It is seen that infanticide varies in different plays. In no case was it a main theme of dramas. Infanticide was an important component of the plot in martyrological plays. These dramas showed the heroism of martyrs and concentrated on the details of the felony. At the same time, in other plays, manslaughter of the child constitutes a subplot. Very often, the motive for killing children was the anxiety about loss of power. In many dramas, justification for committing such a crime was more important than the crime itself. Manslaughter of children probably was not portrayed directly on stage, according to the rules included in „Ratio Studiorum”. It is possible that it was portrayed with the help of allegorical images or with the magic lantern.
2014-01-01T00:00:00ZWotum Krzysztofa Grzymułtowskiego na sejmie w 1662 roku jako przejaw oratorstwa najwyższej próbyPłachcińska, Krystynahttp://hdl.handle.net/11089/81482018-02-01T11:18:06Z2014-01-01T00:00:00ZWotum Krzysztofa Grzymułtowskiego na sejmie w 1662 roku jako przejaw oratorstwa najwyższej próby
Płachcińska, Krystyna
Parliamentary speeches of the second half of XVIIth century are the the place of inner differentiation in a statement’s style. Besides of the formal style there are some orations, which were created in just forming „average” style and looked almost like a colloquial language. Castellan’s of Poznań, Krzysztof Grzymułtowski’s speeches are the excellent base for studies with this differentiation. The speech in the seym in 1662 is the example of „high-level” style, rich in the applications of rhetorical devices. This kind of style had ussually appeared, when matters seemed hard to the speakers, and it was this case.
2014-01-01T00:00:00ZRodowitym rytmem pracy Janickiego dopełniam” „Vitae Regum Polonorum” Klemensa Janickiego w przekładzie Jana BielskiegoMieszek, Małgorzatahttp://hdl.handle.net/11089/81472021-09-16T13:16:14Z2014-01-01T00:00:00ZRodowitym rytmem pracy Janickiego dopełniam” „Vitae Regum Polonorum” Klemensa Janickiego w przekładzie Jana Bielskiego
Mieszek, Małgorzata
The article is analysing literary portraits of Polish kings, which Jan Bielski took from the „Vitae Regum Polonorum” by Klemens Janicki. The Jesuit placed those short poems in his book „Widok Królestwa Polskiego” — a kind of history and geography textbook. Bielski’s paraphrases supple- mented most chapters of the book, constituted the poetic summary and at the same time enable to formulate the evaluation of kings. Bielski’s poems are most often a faithful paraphrase, preserving the plot of the original. The Jesuit made only a few changes. Most of them reveal on the stylistic plain, rarely on the content plain.
2014-01-01T00:00:00ZKoncepcja genezy i dziejów reformacji „Zawstydzeniu arianów” Piotra SkargiSzymczak, Dawidhttp://hdl.handle.net/11089/81462018-02-01T11:17:53Z2014-01-01T00:00:00ZKoncepcja genezy i dziejów reformacji „Zawstydzeniu arianów” Piotra Skargi
Szymczak, Dawid
The subjects of the article are genesis and history of the Reformation in the writings of Piotr Skarga, most fully shown in his polemics with Hieronim Moskorzowski, specifically in the first “Abashment of the Arians” (1604). An argument with Arian writer is crucial for mentioned issues, because the Royal Preacher derived all factions of the Reformation from one ancestor — Arius. Skarga was relying his historical narration on the marks of the True Church (“via notarum”). He was convincing that not having any of those marks had direct influence on shaping and existence of the Reformation. An author in his writings therefore was undertaking an issue of history of the heterodox communities, with intention to present it in the specific historiosophical perspective.
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