http://hdl.handle.net/11089/20316 2026-04-08T18:23:07Z http://hdl.handle.net/11089/20333 Conceptual Spaces in Object-Oriented Framework Gemel, Aleksander; Ishii, Tadao The aim of this paper is to show that the middle level of mental representations in a conceptual spaces framework is consistent with the OOP paradigm. We argue that conceptual spaces framework together with vague prototype theory of categorization appears to be the most suitable solution for modeling the cognitive apparatus of humans, and that the OOP paradigm can be easily and intuitively reconciled with this framework. First, we show that the prototypebased OOP approach is consistent with Gärdenfors’ model in terms of structural coherence. Second, we argue that the product of cloning process in a prototype-based model is in line with the structure of categories in Gärdenfors’ proposal. Finally, in order to make the fuzzy object-oriented model consistent with conceptual space, we demonstrate how to define membership function in a more cognitive manner, i.e. in terms of similarity to prototype. 2016-01-01T00:00:00Z http://hdl.handle.net/11089/20332 Barok w mistyce – hipertrofia myśli i emocji? (1) Matuszewski, Krzysztof In mysticism, I am mostly interested in emanations of some type of intensity of existence, which abstracts from the biological one. Revoking a treaty with time results in a puzzling personal experience, the story of which can be treated as an existential lesson. In mysticism, the truth becomes known through faith. It finds its source in love, which is the soul’s response for the salutary love of God directed at it. As a refusal of the demands of human nature, mysticism offers an entrance into the realm of the spirit and transcendence. The latter is approached by man through a sacrifice of love, which cleanses him of the ontological stain and guilt. The first stage of this peregrination is purification. It is an act of conscience stimulated by the vision of Christ’s passion, foreseeing death and inevitable Judgement. Purification is an encouragement for contrition and responsibility going beyond the temporal limits. In the second stage of the journey to God (illumination), a prayer for grace of life under the aegis of the cross substitutes the lament over oneself. It will be a life of humility, contemplation and doloristic imitation, crowned with love understood as following the intention of God. 2016-01-01T00:00:00Z http://hdl.handle.net/11089/20330 Rozum i wyobraźnia w La Psychanalyse du Feu Gastona Bachelarda Ples-Bęben, Marta The aim of the article is to analyse the relation between the mind and imagination as the main issue of Gaston Bachelard’s book The Psychoanalysis of Fire. The book was published in 1938 and originated Bachelard’s research on the poetic imagination; however, it extended the research into another project of this French philosopher which he refers to as psychoanalysis of objective cognition. That is why The Psychoanalysis of Fire is a unique book among Bachelard’s achievements – two subjects of the research are connected there: scientific cognition and poetic imagination, which in the further years of Bachelard’s activity are separated. In the context of the article’s main aim, there appears also an interesting theme of psychoanalytic inspiration, introduced by Bachelard to his philosophy in two of his works published in 1938, one of which is The Psychoanalysis of Fire itself. 2016-01-01T00:00:00Z http://hdl.handle.net/11089/20329 O rzeczywistości ciała ludzkiego Płoszczyniec, Antoni “Body” is here understood prima facie as biological, organic body (Körper). This article claims, that ignoring this aspect of human being is wrong, because many important anthropological and existential phenomena are based on reality of Körper, not only Leib. “Reality” of human body is understood as a constitutive element of a human being’s essence, without which one cannot be a human. First were presented Heidegger’s critique of philosophical anthropology and concept of animalitas. According to the author of Being and Time, referring to biological corporeality is secondary to fundamental ontology. This article criticizes Heidegger and claims, that many phenomena indicated by him are primary understandable only by paying attention to organic dimension of human body, dimension underestimated by Heidegger. Then, a number of „existentialist” aspects of human life were presented, and their consideration confirms that it is impossible to gain insight on a human if his corporeal dimension is ignored. 2016-01-01T00:00:00Z