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<title>Acta Universitatis Lodziensis. Folia Sociologica 1998, nr 27</title>
<link>http://hdl.handle.net/11089/10606</link>
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<pubDate>Mon, 06 Apr 2026 17:50:48 GMT</pubDate>
<dc:date>2026-04-06T17:50:48Z</dc:date>
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<title>Acta Universitatis Lodziensis. Folia Sociologica 1998, nr 27</title>
<url>https://dspace.uni.lodz.pl:443/bitstream/id/d0499bd5-6c3d-436a-ae27-5a0ab414f8a8/</url>
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<title>Zakończenie</title>
<link>http://hdl.handle.net/11089/10643</link>
<description>Zakończenie
Lewandowski, Edmund
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<pubDate>Thu, 01 Jan 1998 00:00:00 GMT</pubDate>
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<title>Alegoria czasu i historii człowieka w ujęciu literackim</title>
<link>http://hdl.handle.net/11089/10642</link>
<description>Alegoria czasu i historii człowieka w ujęciu literackim
Lewandowski, Edmund
Long before the social thinkers, Shakespeare pointed out that the world around is&#13;
a theater, while people are actors who gradually grow older and play distinct social roles.&#13;
The allegoric representations emphasize in particular the age of adolescence and aging. The&#13;
human being was shown in the pace of time. The destructive power of time manifests itself not only in the individuals biographies, but&#13;
also in the record of social groups. Variety and transmutation in the panorama of humanity&#13;
history are striking. The social forms are to characterize by the same lifetime cycles as animals&#13;
and plants: they came into being, developed themselves, grow older and passing away.&#13;
The most interesting artistic vision of that cyclical development is a Marquez novel&#13;
A hundred years o f solitude. We can trace in there the time of birth, flourishing, the crisis&#13;
and downfall of the Latin-American family and town. Similar cycles one can encounter in&#13;
different epochs and regions of the world.
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<pubDate>Thu, 01 Jan 1998 00:00:00 GMT</pubDate>
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<title>Czas a badania socjologiczne</title>
<link>http://hdl.handle.net/11089/10641</link>
<description>Czas a badania socjologiczne
Konecki, Krzysztof
Author presents reflections on the time dimension in the contemporary world, therefore&#13;
the ways of estimating the time angle in sociology. Although sociology reconstructs the&#13;
everyday definitions of situations and development of daily life temporalities, still in sociological&#13;
understanding the dimension of lime is seen as self-evident, which in general not&#13;
requires definition. The paper suggests the necessity of analyzing the temporality as a subject&#13;
in the sociological studies, though it aims reconstruction of the matrix of ‘time dimensions’ to&#13;
adapt by sociologists while analyzing ‘the temporal order’. Already existing philosophical&#13;
ideas of temporalities, also the results of several studies on the time component, might&#13;
contribute to that analysis. ‘The matrix’ consists of the temporal measurements, overlaying&#13;
each other and mutually related. Hence the matrix of reconstructed conditions, ordered by&#13;
their scope:&#13;
- Civilization (viz. industrial and postindustrial);&#13;
- Newtonian and Einstein idea of time;&#13;
- community;&#13;
- physical constrains (nature);&#13;
- culture; - formal organizations;&#13;
- technology (electronic communication);&#13;
- planning the stages of actions (building the plan of trajectory);&#13;
- reconstruction and co-ordination of planned actions;&#13;
- subjective apprehension of these conditions (often restraints the individual’s activities).&#13;
That matrix is to use in succeeding sociological analysis of ‘the measure of time’, its&#13;
quality and context of emergence.
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<pubDate>Thu, 01 Jan 1998 00:00:00 GMT</pubDate>
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<title>Casus Czeczenia</title>
<link>http://hdl.handle.net/11089/10639</link>
<description>Casus Czeczenia
Lewandowski, Edmund
The Chechens people are one of the indigenous populations in The Caucasus. Most likely&#13;
they are Asianites. Theirs cradle was the mountainous-upland region of the southeast part of&#13;
the Asiatic continent. First notifications about Chechen people originate from a 7th century.&#13;
In 1801-1828 nearly entire The Caucasus has been joint to the Russian empire. In&#13;
response, the Caucasian folks (including Chechen people) raised insurrections for liberation.&#13;
The Chechens are the nation, for they have separate culture, language, senses of national&#13;
identity along with uniqueness, and want to have their own state. They are the nation pride&#13;
of ethnic origins, honour-sensitive, high-minded, smart, hospitable, excitable, brave, warlike,&#13;
friendship highly appreciated, loving freedom and executing the law of the vendetta.
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<pubDate>Thu, 01 Jan 1998 00:00:00 GMT</pubDate>
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<dc:date>1998-01-01T00:00:00Z</dc:date>
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