http://hdl.handle.net/11089/2671 Mon, 13 Apr 2026 04:41:32 GMT 2026-04-13T04:41:32Z https://dspace.uni.lodz.pl:443/bitstream/id/f517c42b-f59d-4637-b956-3fc2efd9a0ae/ http://hdl.handle.net/11089/2671 http://hdl.handle.net/11089/35054 Gramatyka „wierzyć” religijnego w kontekście gier językowych Sękowski, Piotr M. Wittgenstein’s philosophy of religion is not very well known in polish philosophical literature. His conception of language-games is sometimes vague. The article presents the problem of faith and religion in the context of Wittgenstein's language-games. The trouble with it is lack of precise definition of language-game. Still, under certain conditions, we can discuss faith and religion from the perspective of languagegames. It becomes possible to indicate a specific religious language which could be treated as a language-game. Three components characteristic for language-games - some set of words (vocabulary), grammar, and form of life (which is inseparably related to language-game) - could be separated also for religious language. In the face of studies, faith appears as inseparably related to activity. That means that the believer is pushed to specified activities, and we can't talk about faith without these activities. Faith is a "picture" which affects the lives of believers and forms them. Tue, 01 Jan 2013 00:00:00 GMT http://hdl.handle.net/11089/35054 2013-01-01T00:00:00Z http://hdl.handle.net/11089/35053 A Man is Free as He is the Image of Godly Freedom. Fyodor Dostoevsky’s Further Considerations about Freedom Perkowska, Iwona Magdalena The article presents Fyodor Dostoevsky’s considerations of freedom based on both The Brothers Karamazov and The Idiot. The writer shows, that dealing with own freedom is one of the greatest tasks in human life and man's future fate depends wholly on how he copes with this task. Freedom is a fundamental concept in a philosophical anthropology of the Russian novelist. According to his grasp of the problem of evil this is a man, who appears the source of all misery, which he brings upon himself, among which not atheism but false understanding of God is the greatest one. Tue, 01 Jan 2013 00:00:00 GMT http://hdl.handle.net/11089/35053 2013-01-01T00:00:00Z http://hdl.handle.net/11089/35052 Tożsamość zakresowa treści nieadekwatnego pojęcia boga i pojęcia skończonego umysłu ludzkiego w filozofii Descartes’a Śliwiński, Tomasz In the conception of Descartes, the human mind is vested with the idea of God held to be innate. This idea, being adapted to human cognitive powers, must be limited, although it applies for the infinite being. Therefore, it has to be inadequate still at the same time sufficient. The idea represents God as the omniscient being who created the human mind along with the knowledge which it is able to cognize. The idea of God embodied in the mind of that kind is identical with knowledge, which the mind may get to know when realizing thoroughly its true nature. To the finite mind “God” is a collective concept for a reliable knowledge of which he is the author and which he guarantees. The innate ideas belonging to the nature of mind are the components of the idea of God, which is the source of the deductive theory of knowledge. Responding to a question of how the mind received this idea, we provide thereby an answer to the question from where the mind received itself, along with the contents adherent to it. Tue, 01 Jan 2013 00:00:00 GMT http://hdl.handle.net/11089/35052 2013-01-01T00:00:00Z http://hdl.handle.net/11089/35051 Definiowanie Boga w Księdze Rodzaju i doświadczanie absolutu Paradowski, Ryszard The paper presents the philosophical interpretation of the Biblical story on anthropogenesis, contained in the introductory chapters of the Book of Genesis. The interpretation is developed on the base of the suggestion got out from „Plato's dilemma” and author's concept of metaphysics. The opinion about the relationship between philosophy and religion and the complex structure of the notion of „god” and the contents of the „mystic experience” is given. Tue, 01 Jan 2013 00:00:00 GMT http://hdl.handle.net/11089/35051 2013-01-01T00:00:00Z