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<title>Annales. Etyka w życiu gospodarczym 2016, vol. 19 nr 3</title>
<link href="http://hdl.handle.net/11089/19638" rel="alternate"/>
<subtitle/>
<id>http://hdl.handle.net/11089/19638</id>
<updated>2026-04-08T04:47:53Z</updated>
<dc:date>2026-04-08T04:47:53Z</dc:date>
<entry>
<title>Etyczne i ekonomiczne aspekty państwa dobrobytu</title>
<link href="http://hdl.handle.net/11089/19858" rel="alternate"/>
<author>
<name>Przybyciński, Tomasz</name>
</author>
<id>http://hdl.handle.net/11089/19858</id>
<updated>2018-02-01T11:20:32Z</updated>
<published>2016-09-15T00:00:00Z</published>
<summary type="text">Etyczne i ekonomiczne aspekty państwa dobrobytu
Przybyciński, Tomasz
A concept of the welfare state is based on the principles of equitable distribution of&#13;
wealth and equality of opportunity. The state is responsible for the protection and&#13;
promotion of the economic and social well-being of its citizens. Progressive taxation&#13;
reduces the income gap between the rich and poor. However, the efforts to put&#13;
principles of the welfare state into practice produced still unsatisfactory results. It&#13;
was closely connected with violating the subsidiary principle and eroding the work&#13;
ethics. That is just why the welfare state failed from the ethical and economic point&#13;
of view.
</summary>
<dc:date>2016-09-15T00:00:00Z</dc:date>
</entry>
<entry>
<title>Identyfikacje pojęcia sprawiedliwości społecznej</title>
<link href="http://hdl.handle.net/11089/19857" rel="alternate"/>
<author>
<name>Stoiński, Andrzej</name>
</author>
<id>http://hdl.handle.net/11089/19857</id>
<updated>2018-02-01T11:21:10Z</updated>
<published>2016-09-15T00:00:00Z</published>
<summary type="text">Identyfikacje pojęcia sprawiedliwości społecznej
Stoiński, Andrzej
In the 1840’s due to Luigi Taparelli and Antonio Rosmini emerged the term of&#13;
“social justice”. From this time, its meaning has developed in many ways. The&#13;
paper brings up some applications of the notion. In the literature of the subject one&#13;
can find numerous identities of “social justice”. The article focuses on the identity&#13;
of this term with justice framed as: legal, distributive, commutative, penal, and&#13;
restorative. Some of these concepts assumes and requires existence of some kind&#13;
of social persons. By briefly analysing those notions the author tries to show the&#13;
specificity of particular types of meanings assigned to the social justice.
</summary>
<dc:date>2016-09-15T00:00:00Z</dc:date>
</entry>
<entry>
<title>Myśl ekonomiczna kalwinizmu</title>
<link href="http://hdl.handle.net/11089/19856" rel="alternate"/>
<author>
<name>Chmielewska, Justyna</name>
</author>
<id>http://hdl.handle.net/11089/19856</id>
<updated>2018-02-01T11:21:10Z</updated>
<published>2016-09-01T00:00:00Z</published>
<summary type="text">Myśl ekonomiczna kalwinizmu
Chmielewska, Justyna
The aim of the paper is to present the economic thoughts of John Calvin and his&#13;
followers, referring to current issues, such as money lending, usury, or work. The&#13;
latter, according to the famous thesis of Max Weber, received spiritual value by&#13;
acting as a bridge between God's will and daily life. The hypothesis of this article&#13;
differs somewhat from this conviction, assuming that the main economic elements&#13;
of Calvinist thought have been the consequence of the release of temporal realities&#13;
from the influence of the direct action of God, according to the protestant theology&#13;
of the radical separation of nature and grace. Initiated by Protestantism, the dichotomy&#13;
of nature and grace seems to have important consequences for economic&#13;
thought. The salvific dimension of human fate remained in the hands of God, he&#13;
depends entirely on its favour in connection with the dogma of predestination. In&#13;
the earthly life, a human being was treated as a part of nature, his survival depended&#13;
on skill and determination. in the struggle with nature, devoid of the grace of&#13;
God, ruled by the law of necessity. Survival and a better life depended primarily&#13;
on human labour and effort. The flourishing of economic life has resulted not only&#13;
from the ethical role of work, but also from the fact that it was no longer inhibited&#13;
by religious restrictions. Thus, modern man was born, more and more aware of his&#13;
subjectivity, subordinating nature to himself building the human world in place of&#13;
the natural world. Building a modern society and economy is part of the Protestant&#13;
ethos of mastering nature.
</summary>
<dc:date>2016-09-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>Ekonomia personalistyczna jako próba integracji etyki i ekonomii na gruncie idei osoby</title>
<link href="http://hdl.handle.net/11089/19855" rel="alternate"/>
<author>
<name>Drobny, Paweł</name>
</author>
<id>http://hdl.handle.net/11089/19855</id>
<updated>2018-02-01T11:21:10Z</updated>
<published>2016-09-01T00:00:00Z</published>
<summary type="text">Ekonomia personalistyczna jako próba integracji etyki i ekonomii na gruncie idei osoby
Drobny, Paweł
The aim of the paper is an attempt to show that the personalist economy – by referring&#13;
to the idea of a person, containing and expressing all the dimensions of being&#13;
human in relation to the world of people and things – provides the ability to integrate&#13;
issues of ethics and economics. To achieve this goal, first, the concept of personalist&#13;
economics will be presented. Then, ideas common for economics and the ethics of&#13;
space, which can be a basis for integrating their issues, will be identified and characterized.&#13;
Finally, the author tries to present the consequences which may result&#13;
from such an integration, both for the economy as a science and as a practice of&#13;
everyday life.
</summary>
<dc:date>2016-09-01T00:00:00Z</dc:date>
</entry>
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