http://hdl.handle.net/11089/34335 2026-04-03T23:33:59Z 2026-04-03T23:33:59Z Pogoda, Patryk http://hdl.handle.net/11089/35118 2021-04-14T01:26:39Z 2013-01-01T00:00:00Z

Czy monizm anomalny jest sprzymierzeńcem niekonstruktywnego naturalizmu? Pogoda, Patryk The paper argues that Davidson’s thesis of the anomalous character of mental life is a natural supporter for McGinn’s anti-constructive naturalism. In the first two parts of the article I discuss both positions. In the third I will try to show similarities and differences between them and the way in which anomalous monism can support McGinns theory.

2013-01-01T00:00:00Z Paruzel-Czachura, Mariola http://hdl.handle.net/11089/35117 2021-04-14T01:26:37Z 2013-01-01T00:00:00Z

Psychoterapia Gestalt i jej ontologiczne źródła Paruzel-Czachura, Mariola The article is an attempt to describe the ontological bases of Gestalt psychotherapy, both known and unknown to authors of Gestalt. Gestalt is inspired by the ancient, the modern and the contemporary philosophy. The ontological principles underlying Gestalt are holism, monism, harmony of opposites, process, cyclicality, present time and the paradoxical theory of change.

2013-01-01T00:00:00Z Prochowicz, Jolanta http://hdl.handle.net/11089/35116 2021-04-14T01:26:38Z 2013-01-01T00:00:00Z

Między histerią a geniuszem [Joanna Petry Mroczkowska, Feminizm — antyfeminizm. Kobieta w Kościele, Wydawnictwo WAM, 2012] Prochowicz, Jolanta

2013-01-01T00:00:00Z Markwart, Anna http://hdl.handle.net/11089/35114 2021-04-14T01:26:36Z 2013-01-01T00:00:00Z

Praca jako narzędzie kary i poprawy w myśli Michela Foucaulta Markwart, Anna The article focuses on the problem of work in context of the thought of Michel Foucault. Initially an issue of the ambiguous character of work is addressed, mostly in context of Veblen’s and Dahrendorf’s theories. Work, from this perspective, may be, on the one hand, valuated highly, treated as a privilege and act as a tool of correction and selfdevelopment. On the other hand, lack of work can be either stigmatising (leading even to social exclusion) or being a sign of a high social status. In the latter case work is regarded as a toil and burden. Michel Foucault discussed work in context of the facilities of internment, both those that were to serve the disadvantaged people (poor, sick, mentally ill) and those that are the places of incarceration. In the great breakthrough of the 17th and 18th century many institutions and laws were, according to Foucault, designed with regard to utility. Therefore work became the tool for correction and normalisation as well as for punishment, a way to shorten the sentence, interned people were supposed to help the society, to repay for either their crimes or for the society’s help. Homo penalis was considered in terms of homo oeconomicus. The article discusses the issue of work in Foucault’s thought placing it in context of the incarceration, internment, utility and relations of power and knowledge.

2013-01-01T00:00:00Z