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<title>Łódzkie Studia Etnograficzne T. 54 (2015)</title>
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<dc:date>2026-04-03T21:19:12Z</dc:date>
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<title>The Realm of Things Culinary. Anthropological Recipes</title>
<link>http://hdl.handle.net/11089/17522</link>
<description>The Realm of Things Culinary. Anthropological Recipes
Nowina-Sroczyńska, Ewa
The text is a presentation of an anthropological project of research on&#13;
culinaries constructed in such a way to be accessible also to practitioners of other&#13;
disciplines of the humanities. The proposed range of topics was embedded in four&#13;
general discourses: the temporal discourse, the spatial discourse, the discourse&#13;
of identity and the discourse of cultural trends. These discourses may fulfill the&#13;
role of cultural categories (as interpreted by Gurevich),and thus be descriptive and&#13;
interpretative tools. Investigation of the cultural phenomenon of things culinary&#13;
does not pertain only to those them; it also reveals various “faces” of culture in&#13;
the era of fluid modernity.
</description>
<dc:date>2015-01-01T00:00:00Z</dc:date>
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<title>The Taste Remembered. On the Extraordinary Testimony of the Women from Terezín</title>
<link>http://hdl.handle.net/11089/17506</link>
<description>The Taste Remembered. On the Extraordinary Testimony of the Women from Terezín
Krupa-Ławrynowicz, Aleksandra
The article presents an attempt to combine food studies (also termed&#13;
the anthropology of food) with scholarly reflection regarding memory. The analysis&#13;
focuses on the book entitled In Memory’s Kitchen. A Legacy from the Women of&#13;
Terezin [ed. Cara de Silva 2006], containing recipes for Jewish dishes written&#13;
down by women from the Teresienstadt ghetto. But some dozen recipes that have&#13;
survived do not make it a cookbook, which is essentially meant to be functional. It&#13;
is more of a remembrance, a testament, and also a source of knowledge of culture&#13;
at a given point in time. It is also a testimonial document. Recipes collected by de&#13;
Silva tell much about their authors. They define their roles as wives and mothers.&#13;
In addition, the Terezin notes point to a culinary heritage, the religious principles&#13;
of food preparation and the social and economical conditions that shaped the&#13;
culinary preferences and the diets of women locked in the ghetto. The article&#13;
demonstrates that the actions of preparing and consuming food are a constantly&#13;
repeated practice, which is connected in a network of relationships with other&#13;
practices. This practice it is anchored in the everyday life, embedded in the family’s&#13;
biography and fused with childhood memories. Food is presented as a sign&#13;
of identity, the social bond and the community of family and friends, and also as&#13;
a gift that serves to uphold these ties.
</description>
<dc:date>2015-01-01T00:00:00Z</dc:date>
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<title>On the Appetite Trail</title>
<link>http://hdl.handle.net/11089/17505</link>
<description>On the Appetite Trail
Karpińska, Grażyna Ewa
The article recounts actions oriented at experiencing and reliving culinary&#13;
traditions, undertaken by the Local Action Group of the “Mroga” Society for&#13;
the Local Community Development.&#13;
The Society operates in five communes: Koluszki, Brzeziny, Dmosin, Jeżów and&#13;
Rogów, located in the north-eastern part of the current Łódź voivodeship, east of&#13;
the city of Łódź. In the past, this area, which bordered regions whose characteristic&#13;
features indicated their distinct regional identities (the Łęczyca Land and the Łowicz&#13;
Principality from the north, the Rawa Land from the east, the Opoczno and Piotrków&#13;
Lands from the south, and Łódź from the west), was devoid of definite features&#13;
typical to folk culture. Currently it is still an area which, due to the absence of a&#13;
consistent and enduring cultural foundation to refer to, cannot be described in the&#13;
categories of an ethnographic or geographic region. By following the tourist trail&#13;
laid by the Society, known as the “Appetite Trail”, I reconstruct the vision of what&#13;
the community resident in the five communes covered by the activity of the “Mroga”&#13;
Local Action Group defines as the region’s culinary tradition, and I deconstruct the&#13;
Group’s actions that reduce the tradition to the level of a tourist attraction.
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<dc:date>2015-01-01T00:00:00Z</dc:date>
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