http://hdl.handle.net/11089/34470 2026-04-03T18:43:47Z http://hdl.handle.net/11089/35589 Granice filozofii. Mikołaj Fiodorow i projekt wspólnego dzieła Jędrysko, Cezar This paper is a presentation of Nikolai Fedorov’s main and only idea: the abolition of death and the resurrection of the dead of all generations. Fedorov’s philosophy is a unique mix of theological and futuristic-utopian narratives. Firstly, I take a look at Fedorov’s religious assumptions: the relation between God and man and the meaning of Lazarus' resurrection for mankind. Secondly, I examine the social and technological conditions which have to be fulfilled in order to animate the dead bodies of our forefathers. Then, I try to characterize Fedorov’s thinking as a deontological moral philosophy based on the concept of imperative. I arrive at the conclusion that Fedorov’s project, on the one hand, exceeds and, on the other hand, extends the limits of what we call “philosophy”. Additionally, some recent contexts of Fedorov’s idea in modern Russia will be mentioned in the article: Strategic Social Initiative 2045 and political party Evolution 2045. 2014-01-01T00:00:00Z http://hdl.handle.net/11089/35588 Zarys fenomenologicznej analizy tęsknoty Płoszczyniec, Antoni In this article I attempt to consider the structure of specific acts of desire, which are defined as ‘longing’. For that purpose, I used descriptive-analytical method of phenomenology to present the most essential aspects of this feeling. Longing, as an emotion, is a kind of insight into the sphere of values, through which the object of longing appears as a kind of good, which nature isn’t described in utilitarian or hedonistic categories. Object of longing seems to be something above those two kinds of values. Much attention was devoted to the issue of constitution of object of longing as something negative, absent for person, who misses someone or something. At the end of the paper, I make some remarks about ‘privacy’ and intimacy of longing and I consider longing as a kind of mood, through which some acts of awareness are becoming possible. 2014-01-01T00:00:00Z http://hdl.handle.net/11089/35587 Boska przemoc. Wokół kozła ofiarnego René Girarda Wiończyk, Grzegorz Girard indicates an ancient text which we perfectly know as one of the books of the Holy Scripture - the Book of Job. He presents the ominous face of the sacred, the idea of a divinity, in the name of which a scapegoat can be selected and executed. Job for Girard is an unsuccessful scapegoat, i.e. the one that has not accepted his fault. Had Job not rebel against the social intentions, today he would be an example of another subject of collective violence which brought unity to its community. The theory of Girard, who is of the opinion that each culture is based on founding murder and secondary sacralisation of the victim is particularly popular today, in the age of the problem of terrorism. Slavoj Žižek, commenting Benjamin, takes up this thread we are interested in. This theological dimension is divine violence, understood as intervention of a transcendent justice. Such an interpretation of religiously motivated terrorism is so far from Benjamin’s divine justice, that Žižek does not continue this thread. However, the person who does this is Płuciennik, who stresses that terrorists’ motivation has iconoclastic dimension. He notices that there is a strong current in the contemporary intellectual landscape, which refers to apocalyptic thinking, connected with retribution theology. 2014-01-01T00:00:00Z http://hdl.handle.net/11089/35586 (Meta)etyka a filozofia prawa Zalewska, Monika In this paper I have focused on methodological problems of ethics and legal philosophy. My main goal was to determine relation between meta-ethics and legal philosophy. In the first part I tried to describe historical context, how jurisprudence become independent form ethics. Then in second part I examined relations between main disciplines of ethics and legal philosophy pointing out that although there are some similarities, there is even more differences. Finally in the third part I explored relation between meta-ethics and legal philosophy. My conclusion was that the problems of meta-ethics also exists in legal philosophy but the level of significance is lower. The reason for it lays in the specific character of legal norms which existence depends on the will of competent authority in contrast to moral norms which need other, meta-ethical justification. 2014-01-01T00:00:00Z