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<title>Internetowy Magazyn Filozoficzny Hybris 38 (3/2017)</title>
<link>http://hdl.handle.net/11089/24107</link>
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<pubDate>Sat, 04 Apr 2026 01:59:25 GMT</pubDate>
<dc:date>2026-04-04T01:59:25Z</dc:date>
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<title>Internetowy Magazyn Filozoficzny Hybris 38 (3/2017)</title>
<url>https://dspace.uni.lodz.pl:443/xmlui/bitstream/id/d31a9b81-6248-474e-81b5-c3e3c41f87b9/</url>
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<title>Knowledge about Our Experience and Distinguishing Between Possibilities</title>
<link>http://hdl.handle.net/11089/24147</link>
<description>Knowledge about Our Experience and Distinguishing Between Possibilities
Matuszkiewicz, Maria
In my article I reconstruct the main threads of Robert Stalnaker’s book Our&#13;
Knowledge of the Internal World, which focuses on the problem of our epistemic&#13;
relation to our experience and the relation between experience and knowledge.&#13;
First, the book proposes an interesting view of externalism, which combines&#13;
classical externalist claims with a contextualist approach to content ascriptions.&#13;
The approach accommodates some important internalist intuitions by showing&#13;
how content ascriptions can be sensitive to the perspective from which a&#13;
subject perceives the world. Second, Stalnaker proposes a theory of selflocating&#13;
and phenomenal knowledge, which should be understood in terms of&#13;
differentiating between real possibilities. The puzzling upshot of this elegant&#13;
solution is that it commits one to the existence of possibilities accessible only&#13;
from the first-person perspective. Finally, Stalnaker presents an argument&#13;
which shows that our knowledge about our phenomenal experience is no more&#13;
direct than the knowledge about external objects. Stalnaker’s claim that by&#13;
merely having an experience we don’t learn any new information seems,&#13;
however, too strict in light of his contextualist approach to content ascriptions.
</description>
<pubDate>Sun, 01 Jan 2017 00:00:00 GMT</pubDate>
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<dc:date>2017-01-01T00:00:00Z</dc:date>
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<title>Semantic Internalism Is a Mistake</title>
<link>http://hdl.handle.net/11089/24146</link>
<description>Semantic Internalism Is a Mistake
Bielecka, Krystyna
The concept of narrow content is still under discussion in the debate&#13;
over mental representation. In the paper, one-factor dimensional&#13;
accounts of representation are analyzed, particularly the case of Fodor's&#13;
methodological solipsism. In methodological solipsism, semantic&#13;
properties of content are arguably eliminated in favor of syntactic ones.&#13;
If “narrow content” means content properties independent of external&#13;
factors to a system (as in Segal's view), the concept of content becomes&#13;
elusive. Moreover, important conceptual problems with one-factor&#13;
dimensional account are pointed out as a result of analysis arguments&#13;
presented by J. Searle, S. Harnad and T. Burge. Furthermore, these&#13;
problems are illustrated with psychological and ethological examples.&#13;
Although understanding content as partially independent from&#13;
contextual factors allows theorists to preserve content properties, it&#13;
seems that understanding content in total abstraction from external&#13;
factors of these properties is implausible. As a result, internalism is&#13;
rejected in favor of externalism.
</description>
<pubDate>Sun, 01 Jan 2017 00:00:00 GMT</pubDate>
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<dc:date>2017-01-01T00:00:00Z</dc:date>
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<title>Just How Conservative Is Conservative Predictive Processing?</title>
<link>http://hdl.handle.net/11089/24145</link>
<description>Just How Conservative Is Conservative Predictive Processing?
Gładziejewski, Paweł
Predictive Processing (PP) framework construes perception and action (and&#13;
perhaps other cognitive phenomena) as a matter of minimizing prediction&#13;
error, i.e. the mismatch between the sensory input and sensory predictions&#13;
generated by a hierarchically organized statistical model. There is a question&#13;
of how PP fits into the debate between traditional, neurocentric and&#13;
representation-heavy approaches in cognitive science and those approaches&#13;
that see cognition as embodied, environmentally embedded, extended and&#13;
(largely) representation-free. In the present paper, I aim to investigate and&#13;
clarify the cognitivist or ‘conservative’ reading of PP. I argue that the&#13;
conservative commitments of PP can be divided into three distinct&#13;
categories: (1) representationalism, (2) inferentialism, and (3) internalism.&#13;
I show how these commitments and their relations should be understood&#13;
and argue for an interpretation of each that is both non-trivial and largely&#13;
ecumenical towards the 4E literature. Conservative PP is as progressive as&#13;
conservatism gets
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<pubDate>Sun, 01 Jan 2017 00:00:00 GMT</pubDate>
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<dc:date>2017-01-01T00:00:00Z</dc:date>
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<title>Embodied Cognition: Looking Inward</title>
<link>http://hdl.handle.net/11089/24144</link>
<description>Embodied Cognition: Looking Inward
Nowakowski, Przemysław R.
The body is a highly complex, coordinated system engaged in coping&#13;
with many environmental problems. It can be considered as some sort of&#13;
opportunity or obstacle, with which internal processing must deal.&#13;
Internal processing must take into account the possibilities and&#13;
limitations of the particular body. In other words, even if the body is not&#13;
involved in the realization of some cognitive explicit task, it is not a&#13;
neutral factor of our understanding of why a system solves a task in one&#13;
way or another. Therefore, when conducting research on embodiment&#13;
and the body’s cognitive system we should not neglect internal, cognitive&#13;
processing.&#13;
I appeal to Goldman’s research on embodied cognition to sketch&#13;
the broader framework for internal processing in embodied cognition. I&#13;
believe that even if we don’t accept Goldman’s approach as the viable&#13;
proposal for embodied cognition in general, it’s a quite natural starting&#13;
point for our analysis. Goldman (2012; 2014, and with de Vignemont&#13;
2009) argue for the essential role of the bodily formats or bodily codes&#13;
(respectively: B-formats and B-codes) in embodied cognition. B-codes&#13;
are here described as the processing of regions or sub-regions of the&#13;
central nervous system. They are primarily employed for body control or&#13;
monitoring, and reused for cognitive tasks. Beyond doubt, this&#13;
conception provides an excellent starting point for analyzing the internal&#13;
(mostly neural) processing in cases of embodied cognition.&#13;
At the end of this paper, I will argue that the embodiment of&#13;
cognition needs a conceptual twist. Following Keijzer’s (2015) interest in&#13;
the evolution of the nervous system, and the minimal forms of cognition,&#13;
I argue that in investigating embodied cognition, we should investigate&#13;
the role played by cognitive processing for specific kinds of organisms,&#13;
meaning organisms with a body of a particular morphology (size, shape,&#13;
kinds, and distribution of sensors and effectors). Doing that, I refer to&#13;
some conceptual and empirical considerations. I will also try to show&#13;
that research on embodied cognition is still not sufficiently anchored in&#13;
evolutionary and comparative studies on cognition, nor on the nervous&#13;
system and body morphology. Bigger reliance on these kinds of studies, will make it make possible to gain a deeper understanding of internal&#13;
processing in embodied cognition.
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<pubDate>Sun, 01 Jan 2017 00:00:00 GMT</pubDate>
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<dc:date>2017-01-01T00:00:00Z</dc:date>
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