Internetowy Magazyn Filozoficzny Hybris: Recent submissions
Now showing items 141-160 of 548
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Darwin’s Theory of Biological Evolution Seen From the Point of View of Modern Physics
(Instytut Filozofii Uniwersytetu Łódzkiego, 2013)This paper aims to show the influence of 20th century quantum mechanics and the theory of relativity on the philosophical problems of Darwin’s theory of biological evolution. Evolution as a non-relativistic being can ... -
Negatywność jako sefira surowego sądu mieszczaństwa. Faust i Hiob
(Instytut Filozofii Uniwersytetu Łódzkiego, 2013)The paper, drawing upon Kabbalistic inspirations, aims at constructing a philosophical model of the bourgeoisie. Many a time motifs from Jewish tradition have been grafted onto contemporary philosophy in order to explicate ... -
Hegel jako oświeceniowy krytyk religii pozytywnych. Pozytywność religii chrześcijańskiej a zakwestionowanie wartości religii objawionej
(Instytut Filozofii Uniwersytetu Łódzkiego, 2013)Hegel had radically criticized positive religion. Its comparison with natural religions showed abstract and transcendent understanding Divinity and its concentration on rites and rituals. Hegel underlined ethical ... -
Myśleć historię: wątki heglowskie w Józefie i jego braciach Thomasa Manna
(Instytut Filozofii Uniwersytetu Łódzkiego, 2013)The article discusses relations between Thomas Mann’s Joseph and his brothers and Hegelian conception of history and time. These two names are rather rarely linked together; in spite of Susan von Rohr Scaff’s works, the ... -
O wolnej woli [Sam Harris, Free Will, New York: Free Press, 2012]
(Instytut Filozofii Uniwersytetu Łódzkiego, 2013) -
Cyberphilosophy — Outsiders of Body and Thought [Nick Land, Fanged Noumena. Collected Writings 1987–2007, Falmouth-New York: Urbanomic 2011]
(Instytut Filozofii Uniwersytetu Łódzkiego, 2013) -
W stronę wartości [Barbara Tuchańska, Dlaczego prawda? Prawda jako wartość w sztuce, nauce i codzienności, Poltext, Warszawa 2012]
(Instytut Filozofii Uniwersytetu Łódzkiego, 2013) -
Natura uniwersum
(Instytut Filozofii Uniwersytetu Łódzkiego, 2013)I would like to share a few reflections on the broader nature of the Universe, including also the nature of our research over it. This subject requires a philosophical approach that goes far beyond cosmology, or even the ... -
Moralność jako źródło (banalnego) zła. Hannah Arendt czyta Kanta
(Instytut Filozofii Uniwersytetu Łódzkiego, 2013)The experience of totalitarianism made Arendt notice how problematic the common understanding of morality is. If we identify it with the obedience to the rules governing human relationships it can happen that when those ... -
O irracjonalizmie kognitywnym
(Instytut Filozofii Uniwersytetu Łódzkiego, 2013)There are two accounts of the relation between an argument and a view. According to former, the most popular account, a view is founded on an argument which is the material base for it. According to the latter, conversely, ... -
Lekcja Alkibiadesa. Rzecz o platońskiej koncepcji umiarkowania
(Instytut Filozofii Uniwersytetu Łódzkiego, 2013)In this essay I aim to analyse and reconstruct the concept of σωφροσύνη presented in First Alcibiades as well as to place it against the background of the entire Platonic thought related to this term. 1. The problem of ... -
Marchołt o filozoficznej marchii. Komentarz do marginesów filozofii J. Derridy
(Instytut Filozofii Uniwersytetu Łódzkiego, 2013)In polemics with the author of ‘Margins of philosophy’, our attitude — in general — firstly stresses the transcendental aspects of European philosophy, in the frame of which it is stated that the human being has no power ... -
Koniec nowoczesności, zmierzch sztuki. Gianni Vattimo i jego filozoficzne ścieżki
(Instytut Filozofii Uniwersytetu Łódzkiego, 2013)This essay is an introduction to Vattimo’s book “The end of modernity” — the collection of thesis about the relation between modernity and post-modernity discourses. Aim of that essay is to put that relation in a context ... -
"Wybaczanie" w filozofii spotkania Jacques’a Derridy, czyli o etyce jako funkcji języka
(Instytut Filozofii Uniwersytetu Łódzkiego, 2013)Ethics, which became a central point of the late works by Jacques Derrida, is a peculiar project within works of this scholar. Even an observation that the ‘deconstruction’ was solely an initial epistemological procedure, ... -
U źródeł empiryzmu Gillesa Deleuze`a – David Hume
(Instytut Filozofii Uniwersytetu Łódzkiego, 2010) -
Gramatyka „wierzyć” religijnego w kontekście gier językowych
(Instytut Filozofii Uniwersytetu Łódzkiego, 2013)Wittgenstein’s philosophy of religion is not very well known in polish philosophical literature. His conception of language-games is sometimes vague. The article presents the problem of faith and religion in the context ... -
A Man is Free as He is the Image of Godly Freedom. Fyodor Dostoevsky’s Further Considerations about Freedom
(Instytut Filozofii Uniwersytetu Łódzkiego, 2013)The article presents Fyodor Dostoevsky’s considerations of freedom based on both The Brothers Karamazov and The Idiot. The writer shows, that dealing with own freedom is one of the greatest tasks in human life and man's ... -
Tożsamość zakresowa treści nieadekwatnego pojęcia boga i pojęcia skończonego umysłu ludzkiego w filozofii Descartes’a
(Instytut Filozofii Uniwersytetu Łódzkiego, 2013)In the conception of Descartes, the human mind is vested with the idea of God held to be innate. This idea, being adapted to human cognitive powers, must be limited, although it applies for the infinite being. Therefore, ... -
Definiowanie Boga w Księdze Rodzaju i doświadczanie absolutu
(Instytut Filozofii Uniwersytetu Łódzkiego, 2013)The paper presents the philosophical interpretation of the Biblical story on anthropogenesis, contained in the introductory chapters of the Book of Genesis. The interpretation is developed on the base of the suggestion got ... -
Bóg filozofów wobec boga mistyków: wyższość bez protekcjonalności
(Instytut Filozofii Uniwersytetu Łódzkiego, 2013)To confront mystics and philosophers in respect of the ways they experience God’s presence we assume that they all agree about sense of reference to the absolute being as well as that both parties accomplish that in ...