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dc.contributor.authorNowak, Szymon
dc.date.accessioned2017-03-14T11:36:24Z
dc.date.available2017-03-14T11:36:24Z
dc.date.issued2016
dc.identifier.issn1689-4286
dc.identifier.urihttp://hdl.handle.net/11089/20882
dc.description.abstractThe goal of this article is to discuss a theory of reference for hallucinatory experiences. Firstly, my paper will be concerned with the theory of perception underlying common definition of hallucination. Secondly, I will present three main theories of reference for experiences given in different kinds of altered states of consciousness. These three theories are: neuroscientific, supranaturalistic and psychoanalytical. Consecutively I will present arguments for maintaining that classical theories are examples of semiotic reductionism. In the main part of this paper I will present an anti-reductionist framework for a reference of hallucinatory experience, based on a phenomenological analysis of particular kind of experience not caused by external stimulus, that is, mystical experience. This anti-reductionistic theory will claim that a proper reference of certain kinds of altered states of consciousness is a true symbol.pl_PL
dc.language.isoplpl_PL
dc.publisherInstytut Filozofii Uniwersytetu Łódzkiegopl_PL
dc.relation.ispartofseriesInternetowy Magazyn Filozoficzny Hybris;35B
dc.subjecthallucinatory experiencespl_PL
dc.subjectspiritual experiencespl_PL
dc.subjectconsciousnesspl_PL
dc.titleProblem odniesienia obrazów halucynacyjnych pojawiających się w kontekście doświadczeń duchowychpl_PL
dc.typeArticlepl_PL
dc.rights.holder© Internetowy Magazyn Filozoficzny HYBRIS 2016pl_PL
dc.page.number128-145pl_PL
dc.contributor.authorAffiliationUniwersytet Jagiellońskipl_PL
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dc.relation.volume4Bpl_PL


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