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dc.contributor.authorTomaszewski, Misza
dc.date.accessioned2021-04-12T08:08:51Z
dc.date.available2021-04-12T08:08:51Z
dc.date.issued2013
dc.identifier.issn1689-4286
dc.identifier.urihttp://hdl.handle.net/11089/35085
dc.description.abstractIn this essay I aim to analyse and reconstruct the concept of σωφροσύνη presented in First Alcibiades as well as to place it against the background of the entire Platonic thought related to this term. 1. The problem of „taking care of oneself” (ἐπιμέλεια ἑαυτοῦ) is a central theme in the middle part of the dialogue. Its relation to σωφροσύνη can be presented using the term τέχνη. A man who takes care of himself, takes care of the “place” in a soul related to cognition and thinking. Such type of care is identical with the virtue of “sound mind”. 2. Second key problem is the one of ruling and being ruled by what is appetitive in man. Simple psychology of the author of the dialogue takes the existence of two agonistic elements in the soul: one connected with thinking and one connected with lust. By σωφροσύνη one should understand the mastery of the first over the latter. 3. Identifying two skills — knowing one’s own matters and knowing the matters of the state — with each other makes us interpret σωφροσύνη in such a way that one’s mastery over himself is a condition of his mastery over the others. Simultaneously σωφροσύνη gets very close to the border of being identified with justice (δικαιοσύνη).pl_PL
dc.language.isoplpl_PL
dc.publisherInstytut Filozofii Uniwersytetu Łódzkiegopl_PL
dc.relation.ispartofseriesInternetowy Magazyn Filozoficzny HYBRIS;22
dc.titleLekcja Alkibiadesa. Rzecz o platońskiej koncepcji umiarkowaniapl_PL
dc.title.alternativeReading First Alcibiades. An Essay on Plato’s Concept of Temperance.pl_PL
dc.typeArticlepl_PL
dc.page.number37-52pl_PL
dc.contributor.authorAffiliationUniwersytet Warszawskipl_PL
dc.referencesFoucault, Michel, 1995, Historia seksualności, przeł. Bogdan Banasiak, Tadeusz Komendant, Krzysztof Matuszewski, Warszawa: Czytelnik.pl_PL
dc.referencesFriedländer, Paul, 1964, Plato. The dialogues: first period, przeł. Hans Meyerhoff, New York: Random House.pl_PL
dc.referencesJaeger, Werner, 2001, Paideia. Formowanie człowieka greckiego, przeł. Marian Plezia, Henryk Bednarek, Warszawa: Fundacja Aletheia.pl_PL
dc.referencesNorth, Helen, 1966, Sophrosyne. Self-knowledge and self-restraint in Greek literature, New York: Cornell University Press.pl_PL
dc.referencesPlaton, 2005, Dialogi, t. I-II, przeł. Władysław Witwicki, Kęty: Wydawnictwo Antyk.pl_PL
dc.referencesPlaton, 2003, Państwo, przeł. Władysław Witwicki, Kęty: Wydawnictwo Antyk.pl_PL
dc.referencesPseudo-Platon, 1973, Alkibiades I i inne dialogi oraz Definicje, przeł. Leopold Regner, Warszawa: Państwowe Wydawnictwo Naukowe.pl_PL
dc.relation.volume3pl_PL
dc.disciplinefilozofiapl_PL


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