dc.contributor.author | Tomaszewski, Misza | |
dc.date.accessioned | 2021-04-12T08:08:51Z | |
dc.date.available | 2021-04-12T08:08:51Z | |
dc.date.issued | 2013 | |
dc.identifier.issn | 1689-4286 | |
dc.identifier.uri | http://hdl.handle.net/11089/35085 | |
dc.description.abstract | In this essay I aim to analyse and reconstruct the concept of σωφροσύνη presented in First Alcibiades as well as to place it against the background of the entire Platonic thought related to this term.
1. The problem of „taking care of oneself” (ἐπιμέλεια ἑαυτοῦ) is a central theme in the middle part of the dialogue. Its relation to σωφροσύνη
can be presented using the term τέχνη. A man who takes care of himself, takes care of the “place” in a soul related to cognition and thinking.
Such type of care is identical with the virtue of “sound mind”.
2. Second key problem is the one of ruling and being ruled by what is
appetitive in man. Simple psychology of the author of the dialogue takes
the existence of two agonistic elements in the soul: one connected with
thinking and one connected with lust. By σωφροσύνη one should understand the mastery of the first over the latter.
3. Identifying two skills — knowing one’s own matters and knowing the
matters of the state — with each other makes us interpret σωφροσύνη
in such a way that one’s mastery over himself is a condition of his mastery over the others. Simultaneously σωφροσύνη gets very close to the
border of being identified with justice (δικαιοσύνη). | pl_PL |
dc.language.iso | pl | pl_PL |
dc.publisher | Instytut Filozofii Uniwersytetu Łódzkiego | pl_PL |
dc.relation.ispartofseries | Internetowy Magazyn Filozoficzny HYBRIS;22 | |
dc.title | Lekcja Alkibiadesa. Rzecz o platońskiej koncepcji umiarkowania | pl_PL |
dc.title.alternative | Reading First Alcibiades. An Essay on Plato’s Concept of Temperance. | pl_PL |
dc.type | Article | pl_PL |
dc.page.number | 37-52 | pl_PL |
dc.contributor.authorAffiliation | Uniwersytet Warszawski | pl_PL |
dc.references | Foucault, Michel, 1995, Historia seksualności, przeł. Bogdan Banasiak, Tadeusz Komendant, Krzysztof Matuszewski, Warszawa: Czytelnik. | pl_PL |
dc.references | Friedländer, Paul, 1964, Plato. The dialogues: first period, przeł. Hans Meyerhoff, New York: Random House. | pl_PL |
dc.references | Jaeger, Werner, 2001, Paideia. Formowanie człowieka greckiego, przeł. Marian Plezia, Henryk Bednarek, Warszawa: Fundacja Aletheia. | pl_PL |
dc.references | North, Helen, 1966, Sophrosyne. Self-knowledge and self-restraint in Greek literature, New York: Cornell University Press. | pl_PL |
dc.references | Platon, 2005, Dialogi, t. I-II, przeł. Władysław Witwicki, Kęty: Wydawnictwo Antyk. | pl_PL |
dc.references | Platon, 2003, Państwo, przeł. Władysław Witwicki, Kęty: Wydawnictwo Antyk. | pl_PL |
dc.references | Pseudo-Platon, 1973, Alkibiades I i inne dialogi oraz Definicje, przeł. Leopold Regner, Warszawa: Państwowe Wydawnictwo Naukowe. | pl_PL |
dc.relation.volume | 3 | pl_PL |
dc.discipline | filozofia | pl_PL |