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dc.contributor.authorAnderson, Pamela Sue
dc.contributor.otherGucio, Katarzyna
dc.date.accessioned2015-02-09T08:45:11Z
dc.date.available2015-02-09T08:45:11Z
dc.date.issued2013
dc.identifier.issn2299-7458
dc.identifier.urihttp://hdl.handle.net/11089/6627
dc.description.abstractThe essay begins with Michèle Le Dœuff’s singular account of the “primal scene” in her own education as a woman, illustrating a universally significant point about the way(s) in which education can differ for men and women: gender difference both shapes and is shaped by the imaginary of a culture as manifest in how texts matter for Le Dœuff. Her primal scene is the first moment she remembers when, while aspiring to think for herself, a prohibition is placed in her reading of litera- ture. I propose that “text matters” here not only for gender issues, but for the post- colonial theory which Le Dœuff’s reading of island imagery enhances in western literature and culture. The suggestion is that women in the history of ideas have been more susceptible than men to prohibitions (to reading texts): women’s nega- tive education is against going beyond certain boundaries which have been fixed by a generally colonialist culture on the grounds of gender-hierarchies. I stress the significance of confidence in the production of knowledge. A lack or an inhibition of confidence in one’s own ability to think critically risks the damaging exclusions of, for example, colonialism and sexism. My aim is to unearth the political biases evident in textual imagery, while also pointing to new epistemic locations, with island-and-sea imagery that transgresses patriarchal prohibition, liberating sub- jects for confident reading and writing of texts today.en
dc.description.sponsorshipPublikacja dofinansowana przez Wydział Filologiczny Uniwersytetu Łódzkiego.pl_PL
dc.language.isoplpl_PL
dc.publisherWydawnictwo Uniwersytetu Łódzkiegopl_PL
dc.relation.ispartofseriesCzytanie Literatury. Łódzkie Studia Literaturoznawcze;2
dc.subjectfeminizmpl_PL
dc.subjectMichèle Le Dœuffpl_PL
dc.subjectedukacjapl_PL
dc.title„Scena pierwotna” Michèle Le Dœuff: zakaz i pewność siebie w edukacji kobiety [przełożyła Katarzyna Gucio]pl_PL
dc.title.alternativeMichèle Le Dœuff’s “primal scene”: prohibition and confidence in the education of a woman [transl. Katarzyna Gucio]en
dc.typeArticlepl_PL
dc.page.number407-422pl_PL
dc.contributor.authorBiographicalnotePamela S. Anderson – dr, filozofka specjalizująca się w filozofii religii, filozofii feministycznej oraz filozofii kontynentalnej. Wykłada filozofię i etykę chrześcijańską na Uniwersytecie Oksfordzkim. Autorka m.in. Ricœur and Kant (1993); A Feminist Philosophy of Religion (1998); Feminist Philosophy of Religion: Critical Readings (2004); Re­visioning Gender in Philosophy of Re- ligion: Reason, Love and Our Epistemic Locatedness (2012).pl_PL
dc.contributor.authorEmailpamela.anderson@regents.ox.ac.ukpl_PL


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