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dc.contributor.authorTulejski, Tomasz
dc.date.accessioned2021-02-16T07:55:03Z
dc.date.available2021-02-16T07:55:03Z
dc.date.issued2020-04-02
dc.identifier.issn0208-6069
dc.identifier.urihttp://hdl.handle.net/11089/33627
dc.description.abstractSamuel Rutherford – Scottish Presbyterian priest and political thinker who lived in the times of English civil war – is commonly considered as one of the theorists of the monarchy of law concept, the mixed constitution and the right of revolution. All these ideas are fundamental for modern English constitutionalism which is in opposition to the idea of monarchical absolutism which is based on the concept of the social contract. For this reason, he was among the authorities quoted by the Founding Fathers during their opposition against the arbitrary powers of the Metropole. Meanwhile, the global analysis of his achievements put in doubts many circulating opinions regarding the author of Lex, Rex. In this article, an author proves that the hermeneutic analysis of Rutherford’s political theology suggests that Rutherford was not the theorist of the monarchy of law in its common meaning, but rather theonomic vision of the state.en
dc.description.abstractSamuel Rutherford – szkocki prezbiteriański pastor i myśliciel polityczny okresu angielskiej wojny domowej – uważany jest powszechnie za jednego z teoretyków koncepcji monarchii prawa, ustroju mieszanego oraz prawa oporu. Wszystkie te idee, konstytuujące nowożytny angielski konstytucjonalizm w opozycji do monarszego absolutyzmu, wywodzi z koncepcji umowy społecznej, co czyni zeń autora, do którego odwoływali się dla przykładu Ojcowie Założyciele w swym sprzeciwie wobec arbitralnej władzy metropolii. Tymczasem analiza całości jego dorobku każe poddać w wątpliwość wiele obiegowych opinii na temat autora Lex, Rex. W niniejszym artykule autor dowodzi, że hermeneutyczna analiza teologii politycznej Rutherforda skłania do wniosku, że nie był on teoretykiem monarchii prawa w jej powszechnym znaczeniu, lecz w istocie teonomicznej wizji państwa.pl
dc.language.isopl
dc.publisherWydawnictwo Uniwersytetu Łódzkiegopl
dc.relation.ispartofseriesActa Universitatis Lodziensis. Folia Iuridicaen
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/4.0
dc.subjectRutherforden
dc.subjectmonarchy of lawen
dc.subjectEnglish Civil Waren
dc.subjectRutherfordpl
dc.subjectmonarchia prawapl
dc.subjectangielska wojna domowapl
dc.titleSamuel Rutherford – monarchia prawa czy monarchia świętych?pl
dc.title.alternativeSamuel Rutherford – the monarchy of law or the monarchy of saints?en
dc.typeArticle
dc.page.number67-81
dc.contributor.authorAffiliationUniwersytet Łódzki, Wydział Prawa i Administracji, Katedra Doktryn Polityczno-Prawnychpl
dc.identifier.eissn2450-2782
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dc.referencesRutherford, Samuel. 1644. The due right of presbyteries, or, A peaceable plea for the government of the Church of Scotland. London: E. Griffin.pl
dc.referencesRutherford, Samuel. 1646a. “To The Right Honorable and Noble Lord, The Earl of Lovden, Chancellor of Scotland; and Chancellor of the University of St. Andrews, Grace, Mercy and Peace”. W: Samuel Rutherford. The divine right of church-government and excommunication: or a peacable dispute for the perfection of the holy scripture in point of ceremonies and church government. London: John Field.pl
dc.referencesRutherford, Samuel. 1646b. The divine right of church-government and excommunication: or a peacable dispute for the perfection of the holy scripture in point of ceremonies and church government. London: John Field.pl
dc.referencesRutherford, Samuel. 1649. A free disputation against pretended liberty of conscience tending to resolve doubts moved by Mr. John Goodwin, John Baptist, Dr. Jer. Taylor, the Belgick Arminians, Socinians, and other authors contending for lawlesse liberty, or licentious toleration of sects and heresies. London: Andrew Crook.pl
dc.referencesRutherford, Samuel. 1655. The covenant of life opened, or, A treatise of the covenant of grace. Edinburgh: Andro Anderson.pl
dc.referencesRutherford, Samuel. 1843. Lex, Rex, or The Law and the Prince; A dispute for The Just Prerogative of King and People: containing The reasons and causes of the most necessary defensive wars of the Kingdom of Scotland, and of their Expedition for the aid and help of their dear brethren of England; in which their innocency is asserted, and a full answer is given to a seditious pamphlet, entitled, Sacro-Sancta Regnum Majestatis. Edinburgh: Robert Ogle and Oliver & Boyd.pl
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dc.contributor.authorEmailttulejski@tlen.pl
dc.identifier.doi10.18778/0208-6069.91.06
dc.relation.volume91


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