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dc.contributor.authorPiórczyński, Józef
dc.date.accessioned2014-06-03T16:11:08Z
dc.date.available2014-06-03T16:11:08Z
dc.date.issued2006
dc.identifier.issn0208-6107
dc.identifier.urihttp://hdl.handle.net/11089/4794
dc.description.abstractIn relation to material reality only direct perception as sensual perception gives unbiased, reliable cognisance. Therefore, this cognisance is irremovably receptive. A subject does not add anything of himself to the object. Thinking does not play any role in such a cognisance, because object is before any thinking. According to Jacobi sensual cognisance consists of this what is given, a certain perceived content, and of a feeling assuring the existence of what is given, e.g. a belief. These two elements are inseparable. A foundation of this approach has been prepared for Jacobi by Thomas Reid, however, it was finalised thanks to critical reference to David Hume concerning that second, not perceptive element of cognisance.pl_PL
dc.language.isoplpl_PL
dc.publisherWydawnictwo Uniwersytetu Łódzkiegopl_PL
dc.relation.ispartofseriesActa Universitatis Lodziensis, Folia Philosophica;18/2006
dc.rightsUznanie autorstwa-Użycie niekomercyjne-Bez utworów zależnych 3.0 Polska*
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/3.0/pl/*
dc.titlePoznanie zmysłowe w ujęciu Fryderyka Jacobiegopl_PL
dc.title.alternativeSensual Cognisance According to Frederick Jacobipl_PL
dc.typeArticlepl_PL
dc.page.number115-130pl_PL
dc.contributor.authorAffiliationInstytut Filozofii, Uniwersytet Łódzkipl_PL


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Uznanie autorstwa-Użycie niekomercyjne-Bez utworów zależnych 3.0 Polska
Except where otherwise noted, this item's license is described as Uznanie autorstwa-Użycie niekomercyjne-Bez utworów zależnych 3.0 Polska