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dc.contributor.authorWohlfart, Günther
dc.date.accessioned2014-06-04T14:11:31Z
dc.date.available2014-06-04T14:11:31Z
dc.date.issued2001
dc.identifier.issn0208-6107
dc.identifier.urihttp://hdl.handle.net/11089/4819
dc.descriptionPrzełożył Tomasz K. Sieczkowski.pl_PL
dc.description.abstractIn the first part of the essay G. Wohlfart examines fragments (mostly unpublished) in which Nietzsche criticises freedom of the will as the 'calamitous invention of the philosophers'. Then, consequently, he describes the will to power as a will without willing, so that he can analyse the 'third transformation of the spirit' in Zarathustra, showing that it comes from Nietzsche's reading of Heraclitus' 52nd Fragment. The child from the third transformation is thus the aeon from Fragment 52, and the aeon is the 'world-child' whose 'playing in the world' bears the name 'will to power'.pl_PL
dc.language.isoplpl_PL
dc.publisherWydawnictwo Uniwersytetu Łódzkiegopl_PL
dc.relation.ispartofseriesActa Universitatis Lodziensis, Folia Philosophica;14/2001
dc.rightsUznanie autorstwa-Użycie niekomercyjne-Bez utworów zależnych 3.0 Polska*
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/3.0/pl/*
dc.titleWola mocy i wieczny powrót: dwa oblicza eonu. Esej o Nietzschempl_PL
dc.title.alternativeWill to Power and Eternal Recurrence: Two Facts of the Aeon. An Essay on Nietzschepl_PL
dc.typeArticlepl_PL
dc.page.number177-189pl_PL


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Uznanie autorstwa-Użycie niekomercyjne-Bez utworów zależnych 3.0 Polska
Except where otherwise noted, this item's license is described as Uznanie autorstwa-Użycie niekomercyjne-Bez utworów zależnych 3.0 Polska